Showing posts with label morality. Show all posts
Showing posts with label morality. Show all posts

Monday, December 31, 2012

Moral Equivalence



Moral Equivalence
Charlie Earl

Not all correct answers are equal. A logically correct answer to a pressing problem may not be the best alternative available, and sometimes, what seems to be the best answer may, in fact, be an immoral solution. A friend of mine who is a pastor told me that one of his most frustrating tasks was counseling married couples following an affair by one or both of the parties. When he spoke with them individually, the offender would often attempt to justify her/his actions by claiming that the affair and the interloper were so much better than the marriage. In some cases to his chagrin they would state that God must approve of dissolving their marriage and beginning a new life with the other person because they were so happy when they were together. This is an example of one type of moral equivalence. If happiness is moral and comes from God, then an immoral or unethical act must be “OK” because the participant is happy. Happiness becomes the equalizer or equivalizer for determining what is moral.

If someone performs an immoral action and appears to get away with it, then others may believe they’re entitled to a similar or less drastic action because they’re a better person than the original actor. Immorality is justified because the judge or second actor measures the “immoral-ness” of the behavior on a relative scale. “Not-as-bad-as-“ replaces good as the standard of comparison. It is rather like children squabbling in the back seat of a car. You, the driver, detect increased noise and fury. You inquire about the problem and are informed that “he pinched me.” “He” responds with “she hit me first” whereupon she counters with he was moving into “my space.” Escalating moral equivalence rules the day in the back seat of the royal minivan. Childish reactions to childish behavior… just like occurs in the vaunted halls of power.

Relativism has invaded all aspects of our lives. On a personal level relativism is an internal negotiation with God and the community. We know what is right and moral yet we attempt to justify actions or thoughts that are contrary to God’s law and community standards. Hypocrisy is the most obvious indicator of relativistic line. We sense a need for rigid standards, but personally believe that our actions should be exempt.

Communities and governments, on the other hand, see no need for exemptions because they do not recognize the necessity of internal moral and behavioral regulators. They rely on force to ensure the type of behavior they deem most desirable. Governments have no internal conflicts between the “moral” and the “practical.” The root definition of moral equivalency is that one side of a conflict uses it to justify their actions against a foe. “If our atrocities are bad, they are not as bad as theirs.” Evil and immoral acts are justified because they are less heinous than the alternative. Sounds like government….all big governments in all systems: despots, tyrants, monarchs and statists of all stripes. The force used by government is always morally justified in their views because their way is the only right way. In essence….the concept of morality is incidental or, at best, relative. Because governments, groups and other entities have no minds, hearts and souls, morality cannot be an absolute….either right or wrong. For them all behavior on their behalf is justifiable because they have the power to enforce their will. It is somewhat ironic that some statists decry the so-called immorality of America when the notion of morality is always absent in the state. Morality and moral behavior are advanced by individuals not the government. A state or government can be moral only when the people as individuals behave morally. When the state becomes too large and oppressive the INDIVIDUAL desires and behaviors of the citizens have little or no impact on the conduct of public affairs.

The best and only solution for a government or society that is overrun by immorality is an organizational structure wherein EACH individual has the capacity and the responsibility for making moral decisions. The Founders and the Framers had it right, and we squandered it away.

Charlie Earl
   


Wednesday, December 5, 2012

Re-defining Happiness



Re-defining Happiness
Charlie Earl

The second paragraph of The Declaration of Independence identifies our unalienable rights as “Life, Liberty, and the Pursuit of Happiness.” Since that courageous and glorious time in 1776 when our forbearers dared to challenge the power of Great Britain by declaring their rights to self determination, philosophers, political scientists, sociologists, psychologists and every other “gist” imaginable has attempted to inform us about the “real” purpose of pursuing happiness. Even theologians have weighed into the discussion by suggesting that we follow ethereal pursuits rather than more mundane earthly ones. Over time definitions of certain words tend to drift…to acquire new meanings or greater nuance. Happiness may be, in my view, one of those words.

In today’s environment we often think of happiness as representing either good times and fun or passive contentment. One of my most treasured resources for writing is a reproduction copy of the 1828 Noah Webster American Dictionary of the English Language. Its definitions and descriptions of common words of that era are much closer to the late 18th Century versions than our present day dictionaries might be. The opening or primary definition of “happiness” in the 1828 Webster is:
                   The agreeable sensations which spring from the
                   enjoyment of good;.
Sadly….many of our current definitions of happiness involves orneriness or debauchery. “Good” rarely is considered a goal or by-product of our pursuits. For many the pursuit of happiness appears to be an effort to escape the consequences of reality. The tawdry nature of our current pursuits has led me to attempt to identify just what our Founders were thinking when they incorporated the “pursuit of happiness” into our founding manifesto.

In my view the Founders wished for each of us to discover our own path for meaning or significance in life. In other words…happiness is fulfillment… doing what we can as best we can do it and reaping the satisfaction (monetary, emotional, and psychic) of knowing we are unhindered in our efforts to reach our full potential. Opportunity, potential and liberty were the driving sentiments behind the Founders’ recognition that God had infused each individual with the ambition for a life of meaning. Admittedly….not everyone would use the spark of desire to light a path of fulfillment. Some would have their sparks extinguished by others, and others would wander through life seeking their personal pathways toward significance. The Founders understood that whatever the outcome for an individual may be, the state or government has no right to choose the pathway, close the trail or regulate the pace of an individual’s journey.

Some people are creators and builders, and some of them become captains of industry after starting with small enterprises that blossom and grow into large ones. Others long to own some land and work the soil to achieve the satisfaction of growing and reaping. Some may prefer to spend many years develop the knowledge and expertise to diagnose and treat the sick. There are those who wish to write, to paint or sculpt and express their innermost selves through art. In many cases people wish to teach or nurture others and experience the joy of watching a student master a concept. A large number merely seek a satisfying job that allows them to care for their loved ones. Each of us seeks meaning or happiness in our own way for our own purposes. Government should not impede our search through laws, regulations, rules or ridicule.

Government should leave us alone so that we may exercise our inherent, unalienable right to morally pursue happiness as we, ourselves, define it. Government programs, subsidies and tax breaks create uneven playing fields and hinder the opportunities for some in order to give advantage to others. Happiness is the search for meaning and intrinsic value in life, and government should never be involved. Now if we can get the in-laws to stay out of the picture, total joy will be attainable.

Charlie Earl