Monday, December 31, 2012

Moral Equivalence



Moral Equivalence
Charlie Earl

Not all correct answers are equal. A logically correct answer to a pressing problem may not be the best alternative available, and sometimes, what seems to be the best answer may, in fact, be an immoral solution. A friend of mine who is a pastor told me that one of his most frustrating tasks was counseling married couples following an affair by one or both of the parties. When he spoke with them individually, the offender would often attempt to justify her/his actions by claiming that the affair and the interloper were so much better than the marriage. In some cases to his chagrin they would state that God must approve of dissolving their marriage and beginning a new life with the other person because they were so happy when they were together. This is an example of one type of moral equivalence. If happiness is moral and comes from God, then an immoral or unethical act must be “OK” because the participant is happy. Happiness becomes the equalizer or equivalizer for determining what is moral.

If someone performs an immoral action and appears to get away with it, then others may believe they’re entitled to a similar or less drastic action because they’re a better person than the original actor. Immorality is justified because the judge or second actor measures the “immoral-ness” of the behavior on a relative scale. “Not-as-bad-as-“ replaces good as the standard of comparison. It is rather like children squabbling in the back seat of a car. You, the driver, detect increased noise and fury. You inquire about the problem and are informed that “he pinched me.” “He” responds with “she hit me first” whereupon she counters with he was moving into “my space.” Escalating moral equivalence rules the day in the back seat of the royal minivan. Childish reactions to childish behavior… just like occurs in the vaunted halls of power.

Relativism has invaded all aspects of our lives. On a personal level relativism is an internal negotiation with God and the community. We know what is right and moral yet we attempt to justify actions or thoughts that are contrary to God’s law and community standards. Hypocrisy is the most obvious indicator of relativistic line. We sense a need for rigid standards, but personally believe that our actions should be exempt.

Communities and governments, on the other hand, see no need for exemptions because they do not recognize the necessity of internal moral and behavioral regulators. They rely on force to ensure the type of behavior they deem most desirable. Governments have no internal conflicts between the “moral” and the “practical.” The root definition of moral equivalency is that one side of a conflict uses it to justify their actions against a foe. “If our atrocities are bad, they are not as bad as theirs.” Evil and immoral acts are justified because they are less heinous than the alternative. Sounds like government….all big governments in all systems: despots, tyrants, monarchs and statists of all stripes. The force used by government is always morally justified in their views because their way is the only right way. In essence….the concept of morality is incidental or, at best, relative. Because governments, groups and other entities have no minds, hearts and souls, morality cannot be an absolute….either right or wrong. For them all behavior on their behalf is justifiable because they have the power to enforce their will. It is somewhat ironic that some statists decry the so-called immorality of America when the notion of morality is always absent in the state. Morality and moral behavior are advanced by individuals not the government. A state or government can be moral only when the people as individuals behave morally. When the state becomes too large and oppressive the INDIVIDUAL desires and behaviors of the citizens have little or no impact on the conduct of public affairs.

The best and only solution for a government or society that is overrun by immorality is an organizational structure wherein EACH individual has the capacity and the responsibility for making moral decisions. The Founders and the Framers had it right, and we squandered it away.

Charlie Earl
   


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